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DHARMA IN EVERYDAY LIFE
- CEREMONY TO THE SEVEN
TREASURED MEDICINE MASTER
By Nhat Quan
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In the
Buddhist tradition, it is often divided into two Vehicles:
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- Theravada
Buddhism, and
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- Mahayana
Buddhism.
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Mahayana
Buddhism is divided into two branches: Sutrayana and
Tantrayana. The basic theory of both Tantric and Sutrayana
firmly believes that every sentient being has a Buddha
nature or Tathagatagarbha. Thus, both yanas are similar in
terms of belief in Buddha nature, but especially in Tantra,
there are skillful methods of practice that help
practitioners easily realize their Buddha nature. That is
the Abhisekana method. In the Sutras, especially Zen
Buddhism, there is no mention of the Abhisekana method but
only visualization. There is no difference between Sutrayana
and Tantrayana, the only difference is that Tantrayana has
specific skillful means such as Abhisekana method,
visualizing oneself as Buddha, Bodhisattva... These are
means to help practitioners realize Buddha nature quickly.
If you are not a Buddhist and do not have a true
understanding of Buddha's nature as above, you always think
that Buddha is outside. It is because of this way of
thinking that enlightenment becomes very difficult.
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You believe
in Buddha and pray to the Medicine Buddha, but what is more
important, for those practicing in the Dharma, is to base
yourself on the Buddha's teachings in the scriptures, then
step by step practice according to the actions, and wish the
Buddha, only then will good results be achieved. So it's not
just praying, because praying without following what Buddha
taught cannot have results.
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If you
practice according to the teachings of Medicine Buddha.
According to Shakyamuni Buddha's teachings, there are 3
months in a year that you need to pay attention to January,
May, and September. How to practice according to Medicine
Buddha, in January, the beginning of the year, you try to
practice this month The Medicine Buddha illuminates your
mind into pure glass, only then can the Buddha's wisdom
shine into it. If you practice in January and keep the eight
precepts, Buddha will enlighten your mind and see what you
should and should not do in February, March, and April. At
the end of April, your lapis lazuli pearl will dim, because
three months of social contact will bring you the joys,
sorrows, honor, and shame of life, so the pearl in your
heart will dim. Therefore, you must keep the eight precepts,
and practice the next month, which is May, then your heart
will light up, seeing what you should and should not do in
June, July, and August. And in September, if you continue to
practice, then in October, November, and December you will
behave without mistakes.
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Ceremony to
the Seven Treasured Medicine Master is one of the practices
according to the Medicine Buddha method. I hope that all of
you at the Medicine Master ashram can enter the Pure World
and meet the Medicine Buddha, Bodhisattva, along with 12
great generals Yaksha. You will receive their blessings so
that your body and mind will always be at peace, your mind
will always be clear, and you will reap many good things in
life. To fully understand the origin and see the miracle of
Ceremony to the Seven Treasured Medicine Master, first of
all, you need to know where the Medicine Buddha is and what
the Medicine Buddha's deeds are like.
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Talking
about the Ceremony to the Seven Treasured Medicine Master
means praising the merits of the seven Medicine Buddhas
residing in the East and at the same time praying to them to
prove their blessings for you to overcome disasters and
eliminate illness and karma, to live a peaceful and healthy
life. According to the Seven Buddhas Medicine Sutra, the
upper volume is one of the sutras of the Mahayana Buddhist
tradition, which states:
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- In the Far
East there are seven Buddhas named Medicine Masters. Each
has different vows, but all are for the benefit of human
beings.
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Calculating
from the Saha world, that is, the world in which you reside,
from nearest to farthest, first in the country:
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1- World of
victorious aura
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Far to the
east, about four as the sands of Ganges Buddhaland, there is
a world called Aura Victory. The leader of that realm is
called the Tathagata King of the Good Land. The land of Aura
Victory is completely pure, equal in length and width, each
measuring about a hundred thousand yojanas, the ground is
flat, made of pure gold, and there are no evil paths, no
pebbles, rocks, or thorns. This place also has rows of
precious trees with abundant flowers and fruits. There are
many bathing pools made of gold, silver, pearls, and other
precious objects. From the moment he aspired to practice the
Bodhisattva path, he made eight vast vows, each of which was
to fulfill all sentient beings.
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If men and
women of pure faith, whether they are kings, ministers,
wealthy people, lay people, or officials, want to seek
blessings and eliminate afflictions, they recite the name
Tathagata King of the Good Land, and respectfully worship.
If you see, read, and chant this sutra, all your sins, deep
karma, and suffering will be eliminated. You wish for
everything to be as you wish, to be irreversible, until you
attain unsurpassed Bodhi.
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2- Wonderful
Treasure World
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To the far
east, more than 5 sands of Ganges Buddhaland, there is a
world called Wonderful Treasure World. The leader of that
realm is called Light and Sound Self-Sufficient King
Tathagata. When he first aspired to practice the Bodhisattva
path, he made eight vast vows, each of which was fulfilled
for sentient beings.
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Wonderful
World is large, clean, and very dignified, the ground is as
flat as the palm of your hand. Trees that radiate heavenly
fragrance grow in rows, are covered with heavenly flowers,
heavenly music resounds, and heavenly jewels are attached to
lion thrones and inlaid into solemn bathing pools. The
Wonderful Treasure World has no afflictions. The ground is
soft and smooth, without gravel or rocks. Bodhisattvas are
all born from lotus flowers. Living beings in this world,
just need to think, they will immediately have enough food,
drink, clothes, supplies, and commonly used dishes.
Everything appears in front of you according to your mind.
That's why it's called Wonderful Treasure World.
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If there are
men and women with pure faith, whether they are kings,
princes, ministers, or maids, all day and night, with all
their heart, they respectfully make offerings and recite the
name of that Buddha. At the same time, create a statue of
Him to worship, offer fragrant flowers, sing music, offer
burning incense, and apply incense. For seven days and
nights, keep yourself clean, take the eight precepts, and
develop compassion for living beings. Then you vow to be
born in the Wonderful Treasure Land, then the Light and
Sound Self-Sufficient King Tathagata and the Bodhisattvas
silently protect you, causing your karma to be eliminated,
and you will no longer retreat from the path of great Bodhi.
Your mind of greed, anger, and ignorance gradually becomes
lighter, no longer sick, and your lifespan increases.
Everything you wish for will be achieved, those who resent
you, those who hate you, will be happy. In this life, one
can achieve concentration and in the next life, one will be
reborn in the precious lotus flower, in the good world of
the Light and Sound Self-Sufficient King Tathagata.
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3- World of
Perfection Fragrance Accumulation
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Far to the
east, more than six sands of Ganges Buddhaland, there is the
world of Perfection Fragrance Accumulation. The leader of
that realm is called Golden Precious Light Miraculous
Conduct Accomplished Tathagata. When he aspired to practice
the Bodhisattva path, he made four great vows.
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World of
Perfection Fragrance Accumulation is large, quiet, clean,
and dignified. The ground is made entirely of treasures, as
flat as a hand, always filled with the fragrant scent of
sandalwood. There is also a type of tree that always
radiates fragrance, growing in rows, beautiful strings of
heavenly treasures, hanging everywhere. The bathing pool is
inlaid with and decorated with many heavenly treasures, and
it is filled with fragrant water with all eight precious
characteristics. Around the lake is hung a lot of brightly
colored silk, and there are eight steps used to go up and
down to decorate the surrounding area. The sentient beings
of this world no longer have afflictions, suffering, or
sadness, most of them are Bodhisattvas of the Ten Levels.
The wonderful music does not play automatically but emits
the sound of profound and wonderful Mahayana teachings.
Those who hear it will not retreat from Supreme Bodhi.
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If there is
a man or woman with pure faith, whether it is a king, a
prince, a minister, a prime minister, or a palace maid, wish
for blessings. Trust and recommend to others. Arising from
great compassion, all day and all night, respectfully make
offerings of incense, flowers, lights, and candles. Take a
bath, receive the eight precepts, and recite with sincerity
to eliminate boundless and extremely heavy karma, leaving
all afflictions in this life. When he was about to die, he
was protected by the Buddhas and immediately transformed
into a precious lotus flower in that land.
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4- Carefree
World.
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Far to the
east, more than seven sands of Ganges Buddhaland, there is a
world called Carefree World. The leader of that realm is
called Worriless Supreme Victorious Auspicious Tathagata.
The Carefree World is vast and solemn. The ground is soft,
clean, and shiny, and the treasures created are as flat as a
hand, always exuding the fragrant scent of sandalwood.
Sentient beings in this world are far from afflictions,
without the words: Worry and suffering, evil paths. There
are golden bathing pools everywhere, filled with fragrant
water. The precious tree grows in straight rows and bears
abundant fruit. The beautiful music does not play, but
automatically emits the sound of profound and wonderful
Mahayana teachings, just like the pure and solemn scenery in
the Western Land of Ultimate Bliss. When Buddha practiced
the Bodhisattva path, he made four great vows.
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If there are
sentient beings who hear the name of this Buddha, then day
and night they single-mindedly recite, worship, and make
offerings. When you develop compassion for living beings,
all karmic obstacles will be eliminated and you will be free
from all suffering. You don't get sick and live a long life,
when you have enough conditions, you will be born in the
lotus flower, in the realm of No Worries, often with the
help and protection of the gods.
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5- World
Dharma Ashram
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Far to the
east, more than eight sands of Ganges Buddhaland, there is a
world called Dharma Ashram. The leader of that realm is
called Dharma Ocean Thunder Sound Tathagata. The Dharma
Ashram is clean and dignified. The ground is made entirely
of crystal, as flat as a hand, always emitting light and
giving off a fragrant scent. Houses and buildings are built
of precious gems, and the eight roads are paved with gold
and silver. The attic, the palace, the roof, the doors, and
the railings are all decorated with jewels. The tree
radiates heavenly fragrance, growing in rows and distributed
everywhere. On the branches are hung many beautiful silk
ribbons and small heavenly bells. When the breeze blows, the
jeweled bell shakes, emitting a sound that explains the
Dharma:
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Impermanence, suffering, emptiness, and non-self.
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Those who
hear the sound of this Dharma, stay away from desire,
gradually eliminate bad habits, and attain deep
concentration. There are countless fragrant heavenly flowers
scattered everywhere. On the four sides of the city there
are four bathing ponds, the bottom of the pond is covered
with pure gold and filled with fragrant water. In that
Buddha land, there is no evil path, all sentient beings are
born from lotus flowers, and there are no more afflictions.
When Buddha practiced the Bodhisattva path, he made four
great vows.
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If men and
women with pure faith hear the name of this Buddha,
sincerely bow, respectfully make offerings, and remember to
recite and chant, then all karma will be eliminated. Do not
retreat from the path of Supreme Bodhi, attain wisdom and
complete life, meet Buddha wherever you are born, and live
long without illness. After your death, you will be born in
the city, with all the necessary things, food, drink,
clothes, medicine... That World-Honored Buddha has such
immeasurable merits, you must remember and think with all
your heart, don't forget.
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6- World
Good Reside Treasure Ocean
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To the far
east, more than nine sands of Ganges Buddhaland, there is
the world that is the Good Reside Treasure Ocean. The leader
of that realm is Dharma Ocean Win Wisdom Travel Enjoint
Supernatural Power Tathagata. When Buddha practiced the
Bodhisattva path, he made four great vows. The scenery and
solemn things in this Buddha world are similar to the
Wonderful Treasure World of Treasure Moon Wisdom Grave Light
Sound Satisfied King.
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7- Pure
Lapis World
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To the far
east, more than ten sands of Ganges Buddhaland, there is a
world called Pure Lapis, The Leader of that world, is
Medicine Master Lapis Light King Tathagata. When Buddha
practiced the Bodhisattva path, he made twelve great vows.
That Buddha's land is completely pure, free from lust, and
free from the suffering of the three evil paths. Soil made
of transparent lapis lazuli. The citadels, palaces, porches,
gates, and nets are all made of seven treasures, like the
solemn decorations in the Western Pure Land. The two supreme
Bodhisattvas of that realm are named: Universally Radiant
Sunlight Bodhisattva, and The Universally Radiant Moon-Light
Bodhisattva, taking care of preserving the Dharma treasure
of the Medicine Master. Therefore, good men and women should
pray to be born in His world.
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In
addition to establishing a Ceremony to the Seven Treasured
Medicine Master, you must also follow the teachings of
Medicine Buddha, you must practice in the following aspects:
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Practice:
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First of all, you can start visualizing the Medicine Buddha
at the top of your head, or you can visualize yourself as
the Medicine Buddha, then visualize the Buddhas and
Bodhisattvas surrounding you in the ten directions. The
above visualization is the best way to establish a bridge
connecting your mind with the Bodhisattvas and Medicine
Buddha. This connection brings you peace and happiness.
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The main purpose of the Buddhas coming to earth is to bring
happiness and liberation to sentient beings, so they
manifest themselves in all forms to suit the opportunity at
the right time for the benefit of sentient beings. Buddhas
have manifested countless bodies, each Buddha has a
different body and appearance, such as:
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Amitabha Buddha's body is red, symbolizing the power of
love,
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Buddha Shakyamuni's body is pure yellow, symbolizing
complete achievement.
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The body of the Medicine Buddha is blue, symbolizing
strength. You need strength.
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To
have true happiness, you need to develop and nurture the
power of this energy. When you have strength, you will have
an immune system. This type of immune energy can combat
physical and psychological weakness. If your mind is not
strong enough, you will always feel afraid of the fragility
of impermanence, and will easily get angry, bored, and
hopeless. If you have enough strength, your mind will reduce
anger, sadness, and despair and all kinds of true happiness
will come. So you must make your mind strong. For that
reason, the Medicine Buddha's body is blue, a color that
symbolizes strength that few of you know.
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Next, you meditate on the wheel of Medicine Buddha's
Forehead, Throat, and Heart in turn, resting three words: OM
AH HUNG symbolizing the energy of enlightenment:
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The letter OM symbolizes the enlightened energy of the Body,
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The letter AH symbolizes the enlightened energy of Speech,
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The letter HUNG symbolizes the enlightened energy of the
Mind,
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So
you start with these three words. You need the enlightened
energy of Body, Mouth, and Mind. Of these three energies,
the enlightened energy of the Mind is the most important.
Therefore, the word HUNG is revolved around the series of
mantras of the Medicine Buddha:
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TAYATHA! OM BEKANZE BEKANZE MAHA BEKANZE RADZA SAMUDGATE
SOHA.
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This chain of mantras rotates clockwise while rotating while
emitting a gentle, transparent light. Visualizing light is
important and necessary.
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Now you continue to visualize yourself in the form of the
Medicine Buddha and visualize the Master who is giving you
empowerment as the Medicine Buddha. You can close your eyes
to visualize clearly. The question is why do you have to
visualize your body in the form of Medicine Buddha?
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- Because by
doing so, you will realize the Buddha nature, the original
Tathagatagarbha nature within yourself, that original nature
is Buddha. Medicine Buddha, Amitabha Buddha, Shakyamuni
Buddha... all the original Buddhas are in Tathagatagarbha
nature. The reality is that you are inherently enlightened,
inherently Buddha, just because you do not realize this, you
need to visualize yourself as Buddha, as the Medicine
Master. Through visualization, you can realize the Buddha
nature that has been present within you from time immemorial
until today. Buddha nature is not an external object to be
sought or created. This is the original Buddha available to
each person. Therefore, you visualize your body as the
Medicine Buddha and you need to visualize your Master as the
Medicine Buddha. Because the nature of His mind has been
that of Buddha from ancient times until now and He has
enlightened to this. You should not look at Him as an
ordinary person but should have absolute reverence that your
Master is the embodiment of the Buddhas of the ten
directions. Especially in this empowerment, he is the
embodiment of the Medicine Buddha directly giving the
empowerment to you.
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* Practice
in everyday life
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- Releasing
living beings
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Buddha
advised you to release living beings, but releasing living
beings also has two sides. Releasing living beings is when
you see an animal being captured and about to be killed, so
it's good that you save it. Nowadays, Buddhists think that
releasing living beings brings blessings. For example, an
80-year-old person, to have a long life, orders 80 birds to
be released for blessings. This is completely wrong. Because
if you hadn't placed an order, those birds wouldn't have
been caught, and they would have been locked up for a long
time, starved and exhausted, when you released them they
couldn't fly, and became prey for wild cats. Releasing
animals like that is not a blessing. On the contrary, it is
a sin. Praying to the Medicine Master does not cure the
illness, but it gets worse. Releasing life means that on the
way, you meet someone in distress or have been wrongly
accused, and you save or help. Or you encounter an animal
that is being captured and killed, and you save it and
release it. That's good, but it's not like you're ordering
it to release animals.
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- Charity
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Giving alms,
helping poor people suffering from natural disasters, and
hunger, and helping them prolong their lives, Buddha will
bless you to prolong your life. Giving alms must be in
accordance with the dharma, then disasters will be
eliminated and life will be prolonged.
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The Medicine
Buddha can eliminate accidents, increase blessings, and
increase longevity. He also includes the Lapis lazuli light.
Lapis lazuli is the light of the heart gem. Medicine
Buddha's mind is like a lapis lazuli gem, which is
completely pure and clear, so he sees people worth saving
and helping.
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And other
social things like:
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Healthcare, road, and bridge repair...
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Thus,
following the Medicine Buddha first means curing physical
and mental illness, staying healthy, and making society more
and more developed. However, you need to understand that
Medicine Buddha, Amitabha Buddha, and all other Buddhas
refer to the same enlightened nature, you should not think
that one Buddha is different from the other. Each Buddha
represents a different aspect, a different ability. This is
something you need to understand! Thus, through receiving
empowerment and rituals, you need to begin to develop a
correct view of the Buddhas and the meaning and value of the
Buddha's teachings! And from now on, if possible, you should
always read:
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1- I
sincerely bow, make offerings, and take refuge in the
Tathagata, the Good Name of the Auspicious King Buddha, the
one who knows the true nature of all things, the omniscient
one who eliminates all defilements.
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- I pray
that the great vow that the Buddha made as well as the
prayers that I am praying for will all come true immediately
for me and all other sentient beings.
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2- I
sincerely bow, make offerings, and take refuge in the
Tathagata Jewel of the Moon Wisdom Avalokiteśvara King
Buddha, the one who knows the true nature of all things, the
omniscient one who eliminates all defilements.
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- I pray
that the great vow that the Buddha made as well as the
prayers that I am praying for will all come true immediately
for me and all other sentient beings.
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3- I
sincerely bow, make offerings, and take refuge in the
Tathagata, the Golden Precious Light Wonderful Deed
Accomplished Buddha, the one who knows the true nature of
all things, the omniscient one who eliminates all
defilements.
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- I pray
that the great vow that the Buddha made as well as the
prayers that I am praying for will all come true immediately
for me and all other sentient beings.
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4- I
sincerely bow to, make offerings to, and take refuge in the
Tathagata, the Supremely Unconcerned and Victorious
Auspicious Buddha, the one who knows the true nature of all
things, the omniscient one who eliminates all defilements.
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- I pray
that the great vow that the Buddha made as well as the
prayers that I am praying for will all come true immediately
for me and all other sentient beings.
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5- I
sincerely bow, make offerings, and take refuge in the
Tathagata Dharma Ocean Thunder Sound Buddha, the one who
knows the true nature of all things, the omniscient one who
eliminates all defilements.
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- I pray
that the great vow that the Buddha made as well as the
prayers that I am praying for will all come true immediately
for me and all other sentient beings.
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6- I
sincerely bow, make offerings, and take refuge in the
Tathagata Dharma Hai Thang Wisdom Travel Divine Power
Buddha, the one who knows the true nature of all things, the
omniscient one who eliminates all defilements.
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- I pray
that the great vow that the Buddha made as well as the
prayers that I am praying for will all come true immediately
for me and all other sentient beings.
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7- I
sincerely bow, make offerings, and take refuge in the
Tathagata Medicine Master Lapis Light King Buddha, the one
who knows the true nature of all things, the omniscient one
who eliminates all defilements.
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- I pray
that the great vow that the Buddha made as well as the
prayers that I am praying for will all come true immediately
for me and all other sentient beings.
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In short,
the Ceremony to the Seven Treasured Medicine Master is a
ceremony that not only has spiritual significance but also
has other profound meanings in real life. In addition to
practicing to create blessings to strengthen the body and
mind, it is also an opportunity to observe and understand
the lives of people, from all classes in society. From then
on, depending on conditions, you can share food and clothes
through the path of releasing living beings, giving alms and
offerings... Here, let's work together towards human beings:
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Thanks to
the merit accumulated from practicing this Medicine Buddha
Dharma, may I complete the bodhisattva practice as vast as
the ocean. May I become a holy and sacred refuge and guide
to sentient beings in samsara, those who have loved and been
kind to me in countless past lives.
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Thanks to
all my merits in the past, present, and future, may any
living being see me, hear me, touch me, think of me, or talk
about me. That being will immediately be freed from all
suffering, and enjoy perfect happiness forever.
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Thanks to
all the merit I have accumulated in three lifetimes along
with all the merits of the Buddhas, Bodhisattvas, and all
sentient beings, may I become as much the foundation for the
lives of all sentient beings vast as space as, like the
compassionate mind of the Medicine Buddha embracing all
sentient beings.
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Thanks to
all this merit, may I quickly achieve the enlightenment of
the Medicine Buddha and that I alone will lead all sentient
beings to attain full enlightenment.
---o0o---
If you have any recommendations,
please e-mail to:
chuaduocsu@duocsu.org
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