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DHARMA IN EVERYDAY LIFE
- FINDING TRANQUILITY
By Nhat Quan
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---o0o---
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Some people
think that the state of tranquility is difficult to define.
Because it has its own meaning for each individual, each
heart, each situation, each house… Although each situation is
different, it all has one thing in common that is confusing
and sometimes even absurd.
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For me, I see
peace in every corner I go through and it's as simple as
saying:
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- Peace is
when you feel lonely looking to a certain side where there is
no one, but you know that there will be someone of your own,
especially waiting for you there.
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- Peace is
sleeping for a long time, so that when you wake up feeling
very light, then suddenly forget everything that has just
happened. Forgetting is not because it is an unpleasant thing,
but forgetting is because you need to clear your memory every
day, to leave a space to wait for peace to come.
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- Peace is
when you do something good for someone you don't know, to see
that you are still useful in life.
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- Peace is
when you care and take care of someone, and you feel like you
are big and important, even if it's just giving someone a
glass of cool water, or cooking someone a simple meal.
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- Peace is
when lying on the beach, watching the clear night sky,
listening to the rushing waves, and just breathing in the
smell of the sea, making life saltier.
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- Peace is
when you know there is still a small house and loved ones
waiting for you to return.
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- And peace
can come from you giving without expecting anything in return
like when you participate in volunteer activities, helping
those less fortunate than you. Maybe it's getting back,
getting help from others when you're in trouble. But the most
important thing is that you yourself bring peace to yourself.
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There are many
ways people feel about peace. In general, it is when
everything is calm and peaceful when one's own interests are
not infringed, and on the contrary, one does not infringe upon
the interests of others. Or many people used to define it in a
simpler way, Peace is:
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- Spending a
meaningful, hard-working day, carrying the basket home,
eating, laughing, watching TV, reading, and sleeping...
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To identify,
what is not peaceful. It can be said that when you are the
saddest, most disappointed, that's when you feel the least
peaceful. Because it is the worries that make you sad,
disappointed, tired, miserable, perfectionist... that makes
peace in each limited heart. The void of the soul at that time
was very small, there was no place to contain peace! So when
you feel frustrated and sad with all that, you have to let it
go, and then peace and joy will return to you. No matter how
narrow the space, no matter how big your ego is as an
ox-wheel, in the midst of the infinite and the finite, you
will see yourself.
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Life is
variable, life is difficult, and that is something that cannot
be changed. But the mind is immutable, the only thing you can
train is still yourself. That's why I often talk with lovely
employees, and listen to stories of honest and simple workers,
I smile because life out there is not as difficult as I
thought. There are still people who are not rich, not in
position, and still live a happy and peaceful life. So:
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- Don't look
back with sad eyes.
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For things
that are not achieved, you will always think it is beautiful,
precisely because you understand them too little, and you do
not have time to live with it. But then one day when you
understand deeply, you will discover that it is not as
beautiful as you imagined. Therefore, one of the ways for you
not to panic and worry about running away in a hurry to find
peace is to set aside a small corner in your house so that
every day you can sit quietly. Or just to look around, or just
to follow an ant crawling, a small squirrel looking for food,
or just to watch the river calm… All those little details will
guide the way to peace with you.
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This life is
like a glass of water, full or empty just because you decide
to find peace. So there are many definitions of peace, each
individual is a life, and one person's life is not the same as
another, so the peace in them is also different. The question
is specifically how to live peacefully.
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That's a big
question and there are many different answers. Can you be at
peace when someone let you down so much, all they cause can
mess up your life? You feel discontent, like a drop of water
overflows a glass and you want to throw it all away. You are
angry, you want revenge, you want them to suffer, to be mad,
to be humiliated, and to fail. You want everyone to turn their
backs on them, you want them to know the pain you have to
endure. They themselves, and no one else, have to endure a
life of suffering and torment a thousand times more than they
have caused...
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But, in
reality, the other is still living fully, satisfied,
confident, cavalier, and defiant. Success is calling and still
continues to use many tricks to succeed even more. It seems
that your cursed, malicious thoughts toward them are all in
vain. They are still there, roaming, laughing, triumphant,
smug, defiant, and more importantly, they intentionally hurt
you and have no intention of regretting it.
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An
indisputable fact, it is you who suffer the most, you get
nothing, take revenge on them, curse them, pray for them to
suffer.... all just make you tired, degenerate, lose yourself,
blind, crazy, and do nothing!
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Buddhism takes
people as the root. Buddhism does not instill fear in people's
hearts. Good brings good, and bad brings bad. Every behavior
has its consequences, those are the laws of nature.
Accordingly, people:
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- Whatever you
sow, you will reap.
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All human
suffering in this life is not caused by outside influence but
by your own actions created in the present time or in past
lives either near or far. There is no god that has the power
to save you. Buddhists, according to the Buddha's teaching,
have to light the torch on their own. Man must save himself.
You believe that anyone can enjoy peaceful happiness if they
practice an authentic lifestyle. In a tendency to find peace:
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- Some people
leave crowded villages for high mountains to find peace.
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- Someone in a
brown coat went into the deep forest to find peace.
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- Some people
travel the world to find peace...
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But there is
no peace in the high mountains, in the deep forests, in the
noisy places of the world. So when asked where peace can be
found, the Buddha replied:
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- In the life
of all sentient beings is the peaceful realm of Bodhisattvas
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That's so. It
turns out that the pure realm of the Bodhisattva is not far
away. Only in the place of sentient beings. Only around you
and within you. Those are sentient beings of all shapes and
sizes, crippled, suffering, intertwined, and entwined with
each other in the six realms of samsara. They fly and jump
non-stop morning, noon, and night, life after life, struggling
without peace. The bodhisattva only needs to guide those
beings, and the pure realm will immediately appear. Don't have
to search far.
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But it's not
easy. Resilient, stubborn, and stubborn beings in the Saha
realm are difficult to subdue, and it is not easy to stay in a
happy place. But it is also in this arduous Saha Realm that
Bodhisattvas are needed, and vice versa, where Bodhisattvas
perfect their own cultivation in the arduous Saha realm.
Without sentient beings, the bodhisattva does not know what to
use as an object of practice. So when a Bodhisattva
accomplishes the practice of cultivating through sentient
beings, sentient beings also become Bodhisattvas.
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From this
tendency, the Sutra says:
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- Everything
created by the mind is even more profound
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If the mind is
pure, life will be peaceful. No need to search far. Come back
to rely on yourself. Buddha has advised so for a long time.
But you keep struggling, looking for nowhere. Several thousand
years ago, the disciple Subhuti, the Buddhist's First
Emancipation of Emptiness, asked the question:
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- How to stay
focused?
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How to restore
the mind?
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Buddha said
very easy, very easy, just:
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- Don't fix
your mind anywhere!
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But it's not
easy not to stay. As a sentient being, when you stop dwelling
on this thing, you stay on that, when you stop on this person,
you cling to others, but you forget to stay in yourself. That
is… to stay in your own nothingness. Indeed, to be tranquil
you must abide in your own nothingness. Like:
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- When
Bodhisattva Avalokitesvara practiced profoundly
Prajnaparamita, he became enlightened and transformed all
sufferings and afflictions elsewhere.
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His mind
became completely pure and thus the Buddha realm appeared!
From there, you can see living beings from your eyes, look at
living beings with eyes full of love and empathy, because
everyone in that pure realm is available, just because you
don't know, samsara, birth, and death, suffering forever
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As a Buddhist,
if you struggle to find peace with a sincere heart, you will
surely find it. One of the most important things to have peace
of mind is to accept and forgive, you must learn to forgive.
Because you are not a saint to be willing to tolerate and
forgive. Because in everyday life, sometimes even the person
you love the most can hurt you. But forgiveness is a
worthwhile thing to do, it not only brings relief to the soul
but is also very beneficial to health. Don't ask why and don't
wait for an apology from the person who hurt you.
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As you know,
good brings good, and bad brings bad. Every behavior has its
consequences. Those are the laws of nature. Accordingly, what
you sow, you will reap, so the Buddha taught:
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- Well done,
Ratnakara-bodhisattva or Jeweled-accumulation Bodhisattva! You
asked the Tathagata for the sake of the Bodhisattvas about the
pure land conduct. Listen, listen! Think carefully. I will
preach for you:
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All sentient
beings are the Buddha's realm, the bodhisattva's peaceful
land.
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Because,
according to the place where the bodhisattva teaches and
transforms sentient beings, he keeps the Buddha realm.
Depending on the place of subduing sentient beings, keep the
Buddha land, the peaceful land. It depends on which realms
sentient beings want to use to enter the Buddha's wisdom and
keep the Buddha's land. It depends on which realms sentient
beings want to use to generate the bodhisattva roots and keep
the Buddha land.
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Because
Bodhisattvas keep the pure land because they want to benefit
sentient beings. But if you want to build in the space, you
can't. Bodhisattvas too, because they want to help sentient
beings achieve their goals, so they vow to keep the Buddha
realm. The vow to keep the Buddha realm should not build in
the space.
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Ratnakara-bodhisattva or Jeweled-accumulation Bodhisattva!!
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- The
bodhisattva depends on his upright heart (direction of mind)
that starts to work.
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- Depending on
where you start to work, your heart will be firm (deep).
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- Depending on
the depth of the heart, the mind is subdued.
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- Depending on
the place to tame the mind, they can do according to the
teaching.
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- Depending on
the place of work, according to the teaching theory, it is
possible to dedicate.
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- Depending on
the place of return, there are means.
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- Depending on
the means that help sentient beings achieve.
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- Depending on
the place of achievement for sentient beings, the Buddha realm
will be pure.
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- Depending on
the pure Buddha-land that preaches the pure Dharma.
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- Depending on
where the Dharma is preached is pure, and wisdom is purified.
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- Depending on
pure wisdom, the mind is purified.
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- Depending on
the purity of the mind, all merits are pure.
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Ratnakara-bodhisattva or Jeweled-accumulation Bodhisattva! So,
if you want to be in a pure land, make your mind pure.
Depending on the purity of the mind, the Buddha's land will be
pure.
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And, if you
want to be in a pure land, make your mind pure. Depending on
the purity of the mind, you will find peace.
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Thus, the
peaceful mind is very simple, and anyone can do it. Please
tell the public the story:
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A Zen master
and his disciple were walking through the forest, but the
disciple kept feeling his mind was in turmoil. He asked the
teacher:
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- Teacher, why
do our minds never rest and only very few people have quiet
minds? What can we do to always have peace of mind?
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The monk
smiled, looked at his disciple, and said:
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- I tell you a
story about an elephant. The elephant was standing picking
leaves from the tree calmly chewing on the leaves. Suddenly a
small fly came and buzzed near the elephant's ear. The
elephant flapped its ears to fan the fly away. But the fly
flew away and then flew back, and the elephant chased away
with his ears. The elephant began to be surprised and asked
the fly:
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- Why don't
you rest and keep making noise? Can't you just stand still for
a moment?
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The fly
replied:
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- I am
attracted to everything I hear, see, and smell. All five
senses are inactive and unable to cope with the ever-changing
transformations of everything around me. What's your secret?
How can you always be so calm and quiet?
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The elephant
stopped eating and smiled:
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- The five
senses cannot dominate my attention. I know how to control my
attention and can direct it wherever I want. This helps me
focus on everything I do, and so I can be completely still.
You see, I'm eating and I'm just focused on eating. This way,
I can enjoy better food. I control my attention so that I am
not distracted and dominated by my surroundings. This is my
secret.
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Hearing this,
the disciple raised a voice, his eyes widening and a bright
smile:
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- I
understood! My mind will never be still if I continue to let
the world around me appeal to all five senses. I had to learn
to control the five senses and to be selective about what to
focus on and what not to focus on. Only then can my mind
become calm.
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Yes, son,
replied the Zen master, the mind is always in motion and will
go wherever it wants. If you control your attention, you will
maintain your mind.
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In short,
surely, more than once in recent times, you have thought about
wanting to be at peace. And of course, more than once in those
thoughts, you don't know how to get peace.
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Happiness,
peace as well as suffering are real, and no one can deny them.
But no one knows where they are located, inside or outside
this body. The reason is that happiness, suffering, as well as
peace, are characteristics of the mind. They belong to the
mind like fragrant flowers, the weeds of the garden. If you
have flowers and grass, you will know there is a garden. In
the same way, there is happiness, there is suffering, there is
peace, and you will know there is a mind. Mind is real but not
in the three-dimensional world. Knowing that the mind is the
largest in the world, the mind cannot be reduced to the
three-dimensional world, but on the contrary, the
three-dimensional world resides in the mind. The mind contains
the whole universe. So when you are the master of the mind,
then you are the master of peace.
---o0o---
If you have any recommendations,
please e-mail to:
chuaduocsu@duocsu.org
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